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Religion was the cantus firmus of the founders of St. Olaf College when, in 1874, they created a school associated with the Lutheran Church. From the outset, the Christian religion has been a subject of study and, in the 100 years since the religion department was formed, the scope of topics and the range of approaches expanded to include many of the world’s religions. But at St. Olaf the study and practice of religion are not confined to the Religion Department and Boe Chapel; religion is studied throughout the curriculum as a component of culture, as a factor in ethics, and as an element of visual or performing arts. It is practiced daily in chapel and throughout the campus in student-led groups.

The St. Olaf mission statement affirms our commitment to the liberal arts, a global perspective, and the Christian gospel. These three elements interact through the curriculum and campus activities to achieve a theological literacy for St. Olaf students that helps them to be responsible citizens of the world.

The theme Liberal Learning and Religion will highlight the variety of ways in which the whole college and its members engage in the study and practice of religions.

New events will be posted as they are scheduled.


October November February March April May
September 16
11:30 a.m.
Rolvaag 525
 

Constitution Day
Religion and the First Amendment
Surely the two religion clauses of the First Amendment present opportunities for religious life in the U.S.A. and require the qualities of mind and habits of thought we seek to cultivate through liberal arts education.first amend.

Four professors, two each from religion and political science, will make remarks that draw upon their areas of expertise:

Edmund Santurri, Two Views of the Religion Clauses
Doug Casson, Cross Purposes: Religious Symbols and the Secular State
Dan Hofrenning, Religion Lobbies the State
Jamie Schillinger, Minority and Majority Understandings of Religion

September 17
through
October 24
Dittmann Center
Flaten Gallery

THIS HERE NOW, Nature and Human Consciousness
The exhibit explores the irreducible nature of human experience and the nature of consciousness.
Contemporary artists: Chris Baeumler, Jil Evans, Chris Larson, Guido Alvarez, and Jill Ewald Historic prints from the Minneapolis Institute of Arts

evans alvarez evans

September 26
5:30 p.m.
Thorson Hall

Kabob Fest
What Am I Doing With My Religion Major

With St. Olaf Alumni:
Elsa Marty, '07 student at The Divinity School, The University of Chicago
Matthew Resch, '03, student at Hamline University, School of Law
Elizabeth Flom, '02  Masters of Divinity graduate of Luther Seminary
Reverend Professor Hieromonk Irenaeus (M.C.) Steenberg, '01, Ph.D., University of Oxford.  Principal, St. John of San Francisco Orthodox Academy

September 28
11:45 a.m.
Buntrock Commons 142

classCILA Faculty Lunch
Religion in the Classroom 

Conversation led by:

Brian Borovsky, Physics and Science Conversation
Gwen Barnes-Karol, Romance Languages – Spanish
Bill Poehlmann, Religion, chair of 2010-11 Academic Theme Committee
Anant Rambachan, Religion

October 2
3:30 p.m.
Location TBA

Religion on Campus: Yesterday, Today, Tomorrow
Professors and students share thoughts on the religious “scene” at St. Olaf in living memory, present experiences, and views of the future. All present will be invited to share comments, memories, and questions. Present and past teachers: Jim Hanson, Maggie Odell, Barbara Reed, Steve Swanson, Bruce Benson and Gary Wicks

October 7
7 p.m.
Dittmann Center
305

Panel Discussion
An engaging and lively discussion with contributing artists to the THIS HERE NOW exhibit in Flaten Gallery, and Professor of Philosophy Charles Taliaferro, Assistant Professor of Religion Mara Benjamin, and Associate Professor of Art and Art History Matt Rohn.

October 6–10
7:30 p.m.
October 9– 10
2 p.m.
Speech-Theater Building
Haugen Theater

violetViolet
Set in the South in the 1960’s, Violet sets off on a journey to a TV evangelist who, she believes, will heal the physical scar she received in a childhood accident. Just as the Civil Rights Movement is gaining momentum, Violet discovers that sometimes what you don’t see is more real than what you do see. Directed by Karen Peterson Wilson

October 20
10:10 a.m.
Boe Chapel

Chapel Talk
Religion and Literature
John Barbour, professor of religion

October 28
11:30 a.m.
Rolvaag 525

In Celebration of Albert Camuscamus
An interdisciplinary panel discussion marks the 50th anniversary of the death of French writer/philosopher Albert Camus(1913-1960),. A faculty panel will discuss major themes in his works. Participants include: Jolene Barjasteh (French), Amine Bekhechi (French), David Booth (Religion), Laurel Carrington (History), Gordon Marino (Philosophy), and Edmund Santurri (Religion).
Sponsored by the French section of the Department of Romance Languages

November 4
7 p.m.
Location TBD

Religious Perspectives on Marriage

Panel discussion with faculty from Social Work and Family Studies, Religion and other departments.

This is also a Family Week event.

November 9
7 p.m.
Buntrock Commons
Viking Theater

breadjesusReading    

Author, Sara Miles will read from her books

Take this Bread: A Radical Conversion

Jesus Freak: Feeding, Healing and Raising the Dead

November 10
10:10 a.m.
Boe Chapel
Sara Miles will be the chapel speaker.
February 14
3:30 p.m.
Buntrock Commons
Viking Theater

Entrepreneurship in Norway's Economic and Religious 19th Century Transformation

Bruce Dalgaard, professor of economics and Asian studies
Dalgaard discusses the connections between religion and economic change in Norway in the late eighteenth and early nineteenth centuries.

While the economic impact of marginalized religious groups in Britain is fairly well documented, there is little in the economic history literature on the role of such groups in Scandinavia. This work focuses on the entrepreneurial initiatives of one major religious maverick in Norway, Hans Nielsen Hauge (1771-1824). The literature on nonconformists in Britain is used to inform the discussion of why Hauge came into prominence. Important similarities and differences between Hauge and the nonconformists in Britain are highlighted. Moreover, modern economic theory of entrepreneurship is used to explain Hauge's extensive success as an entrepreneur and business man. This analysis suggests that Hauge's approach to business development stimulated important performance factors, such as motivation, personal agency, and alertness to market disequilibrium.

February 15
7:30 p.m.
Buntrock Commons
Viking Theater

Doing it Right: Sex, Bodies, and Christianity in American Media

Amy Johnson Frykholm, staff writer for Christian Century,and author of:

raptureJulian of Norwich: A Contemplative Biography

Rapture Culture: Left Behind in Evangelical America

forthcoming Exile: Where Sex Meets the Church

Co-sponsored by the Shea Fund

March 14
7:30 p.m.
Tomson Hall 280

Transformative Lutheran Theologies: Feminist, Womanist and Mujerista Perspectives

transformPresentation by four St. Olaf Alumna
Kris Kvam '76,
Cynthia Moe-Lobeda '76,
Deanna Thompson '89
Marit Trelstad '89

Response by Lori Pearson '90

Co-sponsored with Women’s Studies

 

April 18
3:30 p.m.
Buntrock Commons
Viking Theater

Reclaiming Economics for Christians

human goodsEdward  Hadas, assistant editor of the Lex column of comment and analysis at the Financial Times is the author of Human Good, Economic Evils: A Moral Approach to the Dismal Science. Hadas has degrees from Columbia University, Wadham College, Oxford and the State University of New York at Binghamton and teaches political and social philosophy at the Maryvale Institute in Birmingham, U.K. He received the Business Journalist of the Year Award for economics in 2009.

"It is tricky to talk about any economic topic from a truly Christian perspective. The standard professional approach springs from intellectual traditions that are distinctly non-Christian: utilitarianism, enlightenment rationalism, Hegelian dialectic and Marxian materialism. The responses to nearly a century of papal appeals for an economics based on a more Christian vision of society — solidarity broken by sin — have been inadequate, or at least have not created a lively school of thinkers."