Mary E. Steen
Department of English

 

Office: RML 526C
Telephone: x3436
Email: msteen@stolaf.edu

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FICTION DOWN UNDER
English 215

Gender Issues--Australia

While women writers have, in Australia as elsewhere, always been dominant in the less elitist literary genres, especially children's writing, their contribution to 19th century Australian fiction was for many years disregarded, or dismissed as "colonial"--inauthentic, imitative, and overly concerned with romance. [The Cambridge Companion to Australian Literature, p. 68]

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If one thinks of the average Australian reader of the late nineteenth century as a middle-class or lower-middle-class woman living in the suburbs, say, of Melbourne or Adelaide, it is difficult to see what appeal she might have found, either to thought or feeling, in the kind of Bulletin writing that presented itself in the '90s as the only form of writing in Australian that spoke for authentic feeling and true national spirit. Only life in the Australian bush, and bush values as embodied in the lives of bush workers--all male of course--are "Australian"; everything else is false, derivative, "English." Any form of suburban existence is rejected, and the whole world of women. Half a dozen of Lawson's later stories, admittedly not his best, are devoted to the spectacle of a once independent male, a mate of the narrator, who has fallen victim to marriage, a regular job in town, temperance and religion--the last two especially being the sphere of baleful female influence. (What a bold and intelligent woman thought of all this we know from the stories of Lawson's contemporary, Barbara Baynton, where the bush male of Bulletin fiction appears in a different light altogether; as lying, lazy, cowardly, vindictive, a heartless exploiter of his mates--the female ones, anyway--and a drunken brute and betrayer.) [David Malouf: "Made in England: Australia's British Inheritance," Quarterly Essay No. 12, p. 30-31]
Gender Issues--New Zealand
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Women's Suffrage, a major element in New Zealand's self-perception, largely because it was granted at a national level in 1893, before any other nation in the world, prompted surprisingly little imaginative literature at the time. ...In the area of creative writing the pickings continue to be slim. ...The minimal imaginative response to suffrage itself is perhaps because interest has been dissipated across a range of current contemporary women's issues, or absorbed into the markedly heightened general awareness of women's writing. [The Oxford Companion to New Zealand Literature, pp. 595-6]
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Te Rangitopeora...was a famous composer and the niece of Te Rauparaha. She was a leader of her people and fought in battle. She was one of five women to sign the Treaty of Waitangi. [Ross Calman: The Treaty of Waitangi, p. 13]
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[B]y the mid 1800s there were more literate Maori than there were Pakeha (New Zealanders of European descent). In part Maori literacy was an expression of their willingness to embrace the teachings of Christian missionaries. Yet it has to be said that Maori society also clings to ideas that may be well past their "shelf life." The most visible of these is its widespread refusal to allow women speaking rights on marae, even new marae such as those at Victoria University or our new national museum, Te Papa. [David Young, New Zealand: Land and People, p. 5]