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Community
Supported Agriculture:
The Concept
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A typical share,Guidestone Farm, CO
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"Community
Supported Agriculture (CSA) is a way for consumers and farmers to
share the risks and benefits of sustainable agriculture. In its
simplest form, Community Supported Agriculture is an agreement between
one or more farms and a group of consumer members. Each growing
season members pay a pre-determined price up front to support the
farm. In return, the members receive an agreed-upon share of the
farm's output. CSA's emphasize the role of the consumer in taking
moral responsibility for the care of the land, animals, and people
that produce the food human beings need. Community Supported Agriculture
has been stimulated by consumer interest in locally produced organic
food, as well as environmentally and socially conscious values that
recognize the contribution of healthy farming activity to both rural
and urban communities."
Quoted from a CSA farm brochure
Reprinted in Farms of Tomorrow Revisited
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In light of the current agricultural crisis, concerned citizens and agriculturalists
have responded by adopting an alternative farming philosophy called Community
Supported Agriculture. This philosophy addresses the agricultural crisis
not only as an ecological concern, but also as a threat to sustainable
communities and healthy people. In his classic text The Unsettling of
America, Wendell Berry defines the ecological and agricultural crisis
as the symptom of a malady in three aspects of our lives--a crisis of
character, a crisis of culture and a failing paradigm for agriculture.
The Community Supported Agriculture (CSA) movement takes into consideration
all of these failings. CSA farms produce a variety of crops depending
on geographic location and needs/desires of consumers. Usually a wide
variety of fruits and vegetables, flowers, and herbs are among crops available
to consumers on CSA farms.
The CSA movement began 18 years ago in Massachusetts and New Hampshire
and has been building momentum ever since. There are now over 1,700 CSA
farms in the United States. Steve McFadden, a prominent voice in the CSA
movement researched the incipience of this alternative paradigm. Based
upon writings by Austrian philosopher Rudolf Steiner, two farms began
production in 1986 with the desire to develop a local economy where healthy
food would be produced, consumed, and profits returned to the local community.
This underlying desire has since been built upon and the framework for
a new, localized form of agriculture has emerged.
CSA FARMS: AN ALTERNATIVE PARADIGM
The benefits of partaking in a CSA community are numerous.
By paying a set amount at the beginning of the growing season (May thru
October), the shareholder agrees to support the CSA farm in return for
receiving a share of the produce each week. This upfront payment gives
the farm adequate capital to avoid taking out costly loans and falling
into the cycle of mortgage and debt. But more than this, the farmer and
the consumer enter into a trust relationship. The consumer is accepting
a certain amount of risk--there could be inclement weather, an abundance
of pests, a drought—and in return is supporting a sustainable farm
practice that is ecologically sustainable, socially equitable and economically
viable for both producer and community.
CSA farming pays particular attention to three concepts: SCALE, SCOPE,
and SOURCE
SCALE
Unlike industrial agriculture which has recently adopted so-called “organic”
farming practices, CSA farms take into consideration that healthful farming
is more than the ABSENCE of toxic chemicals—it is the PRESENCE of
sustainability. It is a positive farming practice that does not seek to
leave things out, but instead tries to keep everything in. Part of this
philosophy is an attention to scale. There is no universal CSA method.
It is a place-based practice completely dependent on the ecological and
community needs of the specific bioregion. The more the scale of a farming
operation is expanded, the more diluted the intentionality, the less effectual
the site-specific farming practices, the more like work and the less like
community a farm becomes. Agrarian Wendell Berry notes that in small local
communities “we share the fate of the place where knowledge is applied.”
Most CSA farms are small and diverse and involve the dedication of a considerable
amount of manual labor. These farming practices would be ineffective on
a large scale. If CSA farming is about meeting the needs of local people,
preserving a healthy ecosystem, and providing a fulfilling lifestyle for
agriculturalists—then large-scale farming is antithetical to this
purpose. The larger the scale the less personal, the less attentive, the
more insulated from impacts a farm operation becomes. In short, it is
no longer a CSA farm.
At Guidestone Farm, a 50-member CSA in Colorado where I worked during
the 2003 season, we produced raw milk through a cow share program much
like the CSA model for vegetables. Raw milk is a healthful and ethical
alternative to pasteurized, homogenized, factory farm dairy products produced
by the dairy industry. We had a waiting list nearly two years long of
locals who wanted cow shares. Guidestone is a 150-acre farm, ten acres
under cultivation and rotation and the rest growing hay and alfalfa for
the raw milk dairy. This amount of land can sustain a herd of 25 to 30
cattle. The season I worked at Guidestone we had eleven cows milking;
this provided enough milk for 85 cow share members. Many potential customers
would ask why we didn’t expand since the demand for our product
was so high. And the answer is simple. Caring for and milking a herd of
25 Jersies is manageable for a 12-member community of farmers. There is
an intense amount of labor and daily practice involved in milk production.
With 25 cows we were kept busy always—milking, skimming, pouring,
packing, feeding, cleaning—but the work never became oppressive.
There was always enough time to rest and look about you, to go for a swim
and stand awhile in the shade on a hot afternoon. 25 cows is a lifestyle
for this community, expand the scale and our work would have become monotony,
drudgery. The idea behind CSA is to have many small farms like Guidestone,
each taking on a project just big enough that they can do their work well
and with joy.
There are conservation farming practices that large-scale
agriculturalists can employ. Here in the midwest the two main environmental
concerns are erosion and nonpoint source water pollution. An excellent
method of erosion control in these midwestern flatlands is no-till farming.
Reducing tillage and incorporating perrenial crops into farm systems markedly
improves top soil retension. However there is a trade-off in adopting
no-till farming methods. On large-scale farms controlling weeds in a big
issue. Farmers do this by tilling or by incorporating genetically modified
crops (such as Roundup Ready Corn™) and using pesticides and herbicides.
Thus, a no-till farmer is able to control erosion, but does so at the
cost of organic, unmodified production. As mentioned before, the accumulation
of pesticides, herbicides, and fertilizers in groundwater and riverine
systems has its own set of serious repercussions on ecological integrity,
not to mention the loss of genetic diversity due to genetic modification.
While it is important that large-scale producers adopt conservation methods,
these methods are still not sustainable in the larger sense of the word.
CSA farms can avoid becoming trapped between two unfriendly options--pesticide
use or top soil loss--because their production scale is small enough to
allow human labor to combat weed eradication. CSA farming values
human labor as an integral part of the production of food. The
less mechanized a farm operation is, the more likely that is conserving
resources and avoiding the quagmire of large-scale monocropping. However,
picking weeds and bugs off of plants by hand is not feasible, economical
or enjoyable on a large-scale.
SCOPE
While the scale of CSA farming is appropriate to the needs and capabilities
of the farmers and consumers, its scope is vast and expansive. It is vision
that can see interconnection extending across the globe that leads to
small-scale agriculture. In hopes of living sustainably in a specific
bioregion one must allow their scope to see the high level of throughput
involved in our everyday products—particularity products imported
from other countries. It is a broad scope that leads to the third element
of CSA farming: source.
SOURCE
CSA farming attempts to stay as close to the source as it can—it
uses local knowledge and resources to produce food that will be eaten
locally and that will benefit the local economy. Wendell Berry notes in
his book Citizenship Papers, “The goal of the intelligent farmer,
who desires long term success in farming, is to adapt his work to his
place.” Berry notes that local adaptation requires us to answer
two questions: (1) What is the nature—the need and opportunity—of
the local economy and (2) what is the nature of the place? CSA farming
seeks to adapt to the local landscape without the input of expensive and
questionable technologies not designed for the needs of specific regions
and situations. By trying for self-sufficiency at a local level CSA farms
use resources native to the region. By being attentive to scale, scope,
and source CSA farms work toward sustainable communities and ecological
preservation.
Trauger Groh and Steve McFadden illuminate an important distinction between
profit motivations and economic motivations in sustainable farming. It
is the goal of CSA farming to create regenerative farms that are the main
source of production for local consumption and to use local resources
in that production.
“Many things we do today in farming are profitable
but uneconomic. For example, nowadays strawberries are frequently grown
in California for the Northeast market, even when those berries could
be grown in the Northeast itself. The grower, the trucker, and the retailer
will all eventually make a profit, but there will be a hidden loss. The
amount of energy expended to grow and transport the strawberries to market
far exceeds the amount of energy they will yield when they are consumed.
There is a far higher input than output. Ultimately, society must cover
this cost in some way. Thus, the profit of a few becomes the loss of many.
Production is truly economic when it is done with the lowest possible
input, and when the output exceeds the input. AS we enter an era of dwindling
resources, many people are recognizing the need for the farms of tomorrow
to be truly economic: to renew themselves while creating a consumable
surplus without the input of substances from off the farm, and with a
reasonable expenditure of labor and energy” (Groh 1997).
| "We
currently live in the economy and culture of the 'one night stand.'
Industrialism has provided us innumerable commodities, amusements,
and distractions, but these offer us little satisfaction. Instead
we suffer ever-increasing alienation from our families, our communities,
and the natural world. There is another way to live and think: It
is called agrarianism. It is not so much a philosophy as a practice,
an attitude, a loyalty, and a passion--all based in a close connection
with the land. It results in a sound local economy in which producers
and consumers are neighbors and in which nature herself becomes
the standard for work and production."
Wendell Berry
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