Wednesday, October 10, 2007
Luther On Governmental Authority
The first important thing to realize in interpreting this essay is that Luther is arguing against the theologians of the universities, whom he refers to as sophists ( a term that appears first on p. 45). They are the ones who speak to the Catholic position concerning secular authority: that Christ's injunctions in the sermon on the mount apply only to those who aspire to a level of perfection beyond that of ordinary Christians; that is, to clergy (priests and monks). Recall that according to the decrees of the Fourth Lateran Council (1215), clergy were especially fobidden to engage in any action that involved the shedding of blood. This includes hunting and serving as a soldier; it also includes serving in a position of authority in government that could lead to administering the death penalty. The laity, on the other hand, are not held to the same standard, and so laymen may perform certain actions (making war, executing criminals) that are necessary to the preservation of order.
Rather than divide the world between the clergy and the laity, Luther teaches that there are two kingdoms: the kingdom of God and the kingdom of the world. My first question to you is: Who is in each of these two groups? How are people of both kingdoms distributed throughout society? What is the difference between them?
Luther Friendly Admonition to Peace
The selection you have here was written before the peasant revolt was in full swing, as the peasants were preparing themselves for what was to come. The editor of our volume has neglected to include the most inflammatory of Luther's statements, written in the aftermath of the revolt. That particular piece is in your course reader, Against the Robbing and Murdering Hordes of Peasants. In the Hillerbrand reading, Luther has a message for both sides in the conflict.
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Laurel Carrington carringt@stolaf.edu
Most recent update: October 8, 2007