Here's what some of the artists themselves
said:
- "DaDa is beautiful like the night, who
cradles the young day in her arms." - Hans Arp
- "DADA speaks with you, it is
everything, it envelops everything, it belongs to every religion,
can be neither victory or defeat, it lives in space and not in
time." - Francis Picabia
- "Dada is the sun, Dada is the egg.
Dada is the Police of the Police." - Richard Huelsenbeck
Dada or Dadaism [French,
from dada, child's word for a horse] Nihilistic movement in
the arts that flourished chiefly in France, Switzerland, and Germany
from about 1916 to about 1920 [and later -ed.] and that was based on
the principles of deliberate irrationality, anarchy, and cynicism
and the rejection of laws of beauty and social organization.
The most widely accepted account of the movement's naming concerns a
meeting held in 1916 at Hugo Ball's Cabaret (Café) Voltaire in
Zürich, during which a paper knife inserted into a French-German
dictionary pointed to the word dada; this word was seized
upon by the group as appropriate for their anti-aesthetic creations
and protest activities, which were engendered by disgust for
bourgeois values and despair over World War I.
In the United States
the movement was centered in New York at Alfred Stieglitz's gallery,
"291," and at the studio of the Walter Arensbergs. Dada-like
activities, arising independently but paralleling those in Zürich,
were engaged in by such chiefly visual artists as Man Ray and
Francis Picabia. Both through their art and through such
publications as The Blind Man, Rongwrong, and New
York Dada, the artists attempted to demolish current aesthetic
standards. Traveling between the United States and Europe, Picabia
became a link between the Dada groups in New York City, Zürich, and
Paris; his Dada periodical, 291, was published in Barcelona,
New York City, Zürich, and Paris from 1917 through 1924.
In 1917 the Dada movement was
transmitted to Berlin, where it took on a more political character.
The Berlin artists, too, issued Dada publications: Club Dada,
Der Dada, Jedermann sein eigner Fussball ("Everyman
His Own Football"), and Dada Almanach.
In Paris Dada took on a literary emphasis under one of its founders,
the poet Tristan Tzara. Most notable among Dada pamphlets and
reviews was Littérature (published 1919-24), which contained
writings by André Breton, Louis Aragon, Philippe Soupault, and Paul
Éluard. After 1922, however, Dada faded and many Dadaists grew
interested in surrealism.
Quoted from Merriam-Webster's
Encyclopedia of Literature
from
http://www.peak.org/~dadaist/English/TextOnly/index.html |